哈姆雷特佳句英文
【第1句】: 哈姆雷特名句英文版
這是莎士比亞著名作品《哈姆雷特》中的名句 To be, or not to be: that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them. To die: to sleep; No more; and by a sleep to say we end The heart-ache, and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream: aye, there's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office, and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin? who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveler returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pitch and moment With this regard their currents turn awry And lose the name of action. 翻譯為 生存或毀滅, 這是個必答之問題: 是否應默默的忍受坎苛命運之無情打擊, 還是應與深如大海之無涯苦難奮然為敵, 并將其克服。
此二抉擇, 就竟是哪個較崇高? 死即睡眠, 它不過如此! 倘若一眠能了結心靈之苦楚與肉體之百患, 那么, 此結局是可盼的! 死去, 睡去。 但在睡眠中可能有夢, 啊, 這就是個阻礙: 當我們擺脫了此垂死之皮囊, 在死之長眠中會有何夢來臨? 它令我們躊躇, 使我們心甘情愿的承受長年之災, 否則誰肯容忍人間之百般折磨, 如暴君之政、驕者之傲、失戀之痛、法章之慢、貪官之侮、或庸民之辱, 假如他能簡單的一刃了之? 還有誰會肯去做牛做馬, 終生疲於操勞, 默默的忍受其苦其難, 而不遠走高飛, 飄於渺茫之境, 倘若他不是因恐懼身后之事而使他猶豫不前? 此境乃無人知曉之邦, 自古無返者。
所以,「理智」能使我們成為懦夫, 而「顧慮」能使我們本來輝煌之心志變得黯然無光, 像個病夫。 再之, 這些更能壞大事, 亂大謀, 使它們失去魄力。
【第2句】: 《哈姆雷特》的名句用英語說是什么
to be or not to be 生存還是死亡 哈姆雷特經典臺詞(中英文) Hamlet SCENE I. Elsinore. The Castle [Enter Hamlet.] Hamlet:To be, or not to be- that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles, And by opposing end them. To die- to sleep- No more; and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir to. 'Tis a consummation Devoutly to be wish'd. To die- to sleep. To sleep- perchance to dream: ay, there's the rub! For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect That makes calamity of so long life. For who would bear the whips and scorns of time, Th' oppressor's wrong, the proud man's contumely, The pangs of despis'd love, the law's delay, The insolence of office, and the spurns That patient merit of th' unworthy takes, When he himself might his quietus make With a bare bodkin? Who would these fardels bear, To grunt and sweat under a weary life, But that the dread of something after death- The undiscover'd country, from whose bourn No traveller returns- puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action. 哈: {自言自語} 生存或毀滅, 這是個必答之問題: 是否應默默的忍受坎苛命運之無情打擊, 還是應與深如大海之無涯苦難奮然為敵, 并將其克服。
此二抉擇, 就竟是哪個較崇高? 死即睡眠, 它不過如此! 倘若一眠能了結心靈之苦楚與肉體之百患, 那么, 此結局是可盼的! 死去, 睡去。 但在睡眠中可能有夢, 啊, 這就是個阻礙: 當我們擺脫了此垂死之皮囊, 在死之長眠中會有何夢來臨? 它令我們躊躇, 使我們心甘情愿的承受長年之災, 否則誰肯容忍人間之百般折磨, 如暴君之政、驕者之傲、失戀之痛、法章之慢、貪官之侮、或庸民之辱, 假如他能簡單的一刃了之? 還有誰會肯去做牛做馬, 終生疲於操勞, 默默的忍受其苦其難, 而不遠走高飛, 飄於渺茫之境, 倘若他不是因恐懼身后之事而使他猶豫不前? 此境乃無人知曉之邦, 自古無返者。
【第3句】: 哈姆雷特20句語錄英文
生存還是毀滅?這是個問題。
究竟哪樣更高貴,去忍受那狂暴的命運無情的摧殘 還是挺身去反抗那無邊的煩惱,把它掃一個干凈。 去死,去睡就結束了,如果睡眠能結束我們心靈的創傷和肉體所承受的千百種痛苦,那真是生存求之不得的天大的好事。
去死,去睡, 去睡,也許會做夢! 唉,這就麻煩了,即使擺脫了這塵世 可在這死的睡眠里又會做些什么夢呢?真得想一想,就這點顧慮使人受著終身的折磨,誰甘心忍受那鞭打和嘲弄,受人壓迫,受盡侮蔑和輕視,忍受那失戀的痛苦,法庭的拖延,衙門的橫征暴斂,默默無聞的勞碌卻只換來多少凌辱。但他自己只要用把尖刀就能解脫了。
誰也不甘心,呻吟、流汗拖著這殘生,可是對死后又感覺到恐懼,又從來沒有任何人從死亡的國土里回來,因此動搖了,寧愿忍受著目前的苦難 而不愿投奔向另一種苦難。 顧慮就使我們都變成了懦夫,使得那果斷的本色蒙上了一層思慮的慘白的容顏,本來可以做出偉大的事業,由于思慮就化為烏有了,喪失了行動的能力。
Hamlet:To be, or not to be- that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles, And by opposing end them. To die- to sleep- No more; and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir to. 'Tis a consummation Devoutly to be wish'd. To die- to sleep. To sleep- perchance to dream: ay, there's the rub! For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect That makes calamity of so long life.For who would bear the whips and scorns of time, Th' oppressor's wrong, the proud man's contumely,The pangs of despis'd love, the law's delay,The insolence of office, and the spurns That patient merit of th' unworthy takes,When he himself might his quietus make With a bare bodkin? Who would these fardels bear,To grunt and sweat under a weary life,But that the dread of something after death- The undiscover'd country, from whose bourn No traveller returns- puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all,And thus the native hue of resolution Is sicklied o'er with the pale cast of thought,And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action.。
【第4句】: 哈姆雷特中英版好詞好句摘抄
生存或毀滅, 這是個必答之問題: 是否應默默的忍受坎苛命運之無情打擊, 還是應與深如大海之無涯苦難奮然為敵, 并將其克服。
此二抉擇, 就竟是哪個較崇高? 死即睡眠, 它不過如此! 倘若一眠能了結心靈之苦楚與肉體之百患, 那么, 此結局是可盼的! 死去, 睡去。 但在睡眠中可能有夢, 啊, 這就是個阻礙: 當我們擺脫了此垂死之皮囊, 在死之長眠中會有何夢來臨? 它令我們躊躇, 使我們心甘情愿的承受長年之災, 否則誰肯容忍人間之百般折磨, 如暴君之政、驕者之傲、失戀之痛、法章之慢、貪官之侮、或庸民之辱, 假如他能簡單的一刃了之? 還有誰會肯去做牛做馬, 終生疲於操勞, 默默的忍受其苦其難, 而不遠走高飛, 飄於渺茫之境, 倘若他不是因恐懼身后之事而使他猶豫不前? 此境乃無人知曉之邦, 自古無返。
生存或毀滅, 這是個必答之問題: 是否應默默的忍受坎苛命運之無情打擊, 還是應與深如大海之無涯苦難奮然為敵, 并將其克服。 此二抉擇, 就竟是哪個較崇高? 死即睡眠, 它不過如此! 倘若一眠能了結心靈之苦楚與肉體之百患, 那么, 此結局是可盼的! 死去, 睡去。
但在睡眠中可能有夢, 啊, 這就是個阻礙: 當我們擺脫了此垂死之皮囊, 在死之長眠中會有何夢來臨? 它令我們躊躇, 使我們心甘情愿的承受長年之災, 否則誰肯容忍人間之百般折磨, 如暴君之政、驕者之傲、失戀之痛、法章之慢、貪官之侮、或庸民之辱, 假如他能簡單的一刃了之? 還有誰會肯去做牛做馬, 終生疲於操勞, 默默的忍受其苦其難, 而不遠走高飛, 飄於渺茫之境, 倘若他不是因恐懼身后之事而使他猶豫不前? 此境乃無人知曉之邦, 自古無返者。 所以,「理智」能使我們成為懦夫, 而「顧慮」能使我們本來輝煌之心志變得黯然無光, 像個病夫。
再之, 這些更能壞大事, 亂大謀, 使它們失去魄力。
【第5句】: 求哈姆雷特經典臺詞英文翻譯
原發布者:劉璐1617
Frailty,thynameiswoman!(Hamlet【第1句】:2)脆弱啊,你的名字是女人!——《哈姆雷特》Brevityisthesoulofwit.(Hamlet【第2句】:2)簡潔是智慧的靈魂,冗長是膚淺的藻飾。/言貴簡潔。—《哈姆雷特》Therearemorethingsinheavenandearth,Horatio,thanaredreamtofinyourphilosophy.(Hamlet【第1句】:5)天地之間有許多事情,是你的睿智所無法想象的?!豆防滋亍?在這天地間有許多事情是人類哲學所不能解釋的。Thereisnothingeithergoodorbad,butthinkingmakesitso.(Hamlet【第2句】:2)世上之事物本無善惡之分,思想使然。——《哈姆雷特》/沒有什么事是好的或壞的,但思想卻使其中有所不同。There'saspecialprovidenceinthefallofasparrow.(Hamlet【第5句】:2)一只麻雀的生死都是命運預先注定的?!豆防滋亍稵herestissilence.(Hamlet【第5句】:2)余下的只有沉默。——《哈姆雷特》Thingsbaseandvile,holdingnoquantity,lovecantransposetofromanddignity:lovelooksnotwiththeeyes,butwithmind.(AMidsummerNight'sDream【第1句】:1)卑賤和劣行在愛情看來都不算數,都可以被轉化成美滿和莊嚴:愛情不用眼睛辨別,而是用心靈來判斷/愛用的不是眼睛,而是心。——《仲夏夜之夢》Men'sjudgmentsareaparceloftheirfortunes;andthingsoutwarddodrawtheinwardqualityafterthem,tosufferallalike.(AntonyandCleopatra【第3句】:13)智慧
【第6句】: 求哈姆雷特經典臺詞英文翻譯
SCENE I. Elsinore. The Castle [Enter Hamlet.] Hamlet:To be, or not to be- that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles, And by opposing end them. To die- to sleep- No more; and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir to. 'Tis a consummation Devoutly to be wish'd. To die- to sleep. To sleep- perchance to dream: ay, there's the rub! For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect That makes calamity of so long life. For who would bear the whips and scorns of time, Th' oppressor's wrong, the proud man's contumely, The pangs of despis'd love, the law's delay, The insolence of office, and the spurns That patient merit of th' unworthy takes, When he himself might his quietus make With a bare bodkin? Who would these fardels bear, To grunt and sweat under a weary life, But that the dread of something after death- The undiscover'd country, from whose bourn No traveller returns- puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action. 哈: {自言自語} 生存或毀滅, 這是個必答之問題: 是否應默默的忍受坎苛命運之無情打擊, 還是應與深如大海之無涯苦難奮然為敵, 并將其克服。
此二抉擇, 就竟是哪個較崇高? 死即睡眠, 它不過如此! 倘若一眠能了結心靈之苦楚與肉體之百患, 那么, 此結局是可盼的! 死去, 睡去。 但在睡眠中可能有夢, 啊, 這就是個阻礙: 當我們擺脫了此垂死之皮囊, 在死之長眠中會有何夢來臨? 它令我們躊躇, 使我們心甘情愿的承受長年之災, 否則誰肯容忍人間之百般折磨, 如暴君之政、驕者之傲、失戀之痛、法章之慢、貪官之侮、或庸民之辱, 假如他能簡單的一刃了之? 還有誰會肯去做牛做馬, 終生疲於操勞, 默默的忍受其苦其難, 而不遠走高飛, 飄於渺茫之境, 倘若他不是因恐懼身后之事而使他猶豫不前? 此境乃無人知曉之邦, 自古無返者。
【第7句】: 莎士比亞的《哈姆雷特》中的名句(中英對照)
哈姆雷特獨白 Hamlet:To be, or not to be- that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles, And by opposing end them. To die- to sleep- No more; and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir to. 'Tis a consummation Devoutly to be wish'd. To die- to sleep. To sleep- perchance to dream: ay, there's the rub! For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect That makes calamity of so long life. For who would bear the whips and scorns of time, Th' oppressor's wrong, the proud man's contumely, The pangs of despis'd love, the law's delay, The insolence of office, and the spurns That patient merit of th' unworthy takes, When he himself might his quietus make With a bare bodkin? Who would these fardels bear, To grunt and sweat under a weary life, But that the dread of something after death- The undiscover'd country, from whose bourn No traveller returns- puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action. 生存還是毀滅?這是個問題。
究竟哪樣更高貴,去忍受那狂暴的命運無情的摧殘 還是挺身去反抗那無邊的煩惱,把它掃一個干凈。 去死,去睡就結束了,如果睡眠能結束我們心靈的創傷和肉體所承受的千百種痛苦,那真是生存求之不得的天大的好事。
去死,去睡, 去睡,也許會做夢! 唉,這就麻煩了,即使擺脫了這塵世 可在這死的睡眠里又會做些什么夢呢?真得想一想,就這點顧慮使人受著終身的折磨, 誰甘心忍受那鞭打和嘲弄,受人壓迫,受盡侮蔑和輕視,忍受那失戀的痛苦,法庭的拖延,衙門的橫征暴斂,默默無聞的勞碌卻只換來多少凌辱。但他自己只要用把尖刀就能解脫了。
誰也不甘心,呻吟、流汗拖著這殘生,可是對死后又感覺到恐懼,又從來沒有任何人從死亡的國土里回來,因此動搖了,寧愿忍受著目前的苦難 而不愿投奔向另一種苦難。 顧慮就使我們都變成了懦夫,使得那果斷的本色蒙上了一層思慮的慘白的容顏,本來可以做出偉大的事業,由于思慮就化為烏有了,喪失了行動的能力。