有關(guān)法制誠(chéng)信的句子

● 讀讀法，少兩個(gè)俠肝義膽；

● 守守德，多一些熱腹衷腸。

● 民意歡呼三尺法；

● 國(guó)徽砥礪九州春。

● 法昌民主；

● 德正黨風(fēng)；

● 萬(wàn)事法為本；

● 千秋國(guó)向榮。

● 誠(chéng)信是法治的潤(rùn)滑劑，法治是誠(chéng)信的保護(hù)傘。

● 父有誠(chéng)，子亦趨之。父無(wú)信，子亦步之。

● 用誠(chéng)信推進(jìn)法治，用法治呵護(hù)誠(chéng)信。

● 立世德為首，治國(guó)法為先。

● 人人誠(chéng)信何來(lái)欺詐，事事依法焉有犯罪。

● 誠(chéng)信展現(xiàn)人格魅力，法治推進(jìn)社會(huì)文明。

● 誠(chéng)信人欺天不欺，法治人容天不容。

● 法律面前人人平等，小康道上戶戶爭(zhēng)先。

● 國(guó)行法治，民沐惠風(fēng)。

● 廉風(fēng)吹華夏，法雨潤(rùn)小康

● 掃黑除惡同護(hù)一方凈土

● 反腐倡廉共享萬(wàn)里藍(lán)天

● 依法辦企，誠(chéng)信經(jīng)商！

● 依法辦事，誠(chéng)信做人。

● 誠(chéng)信無(wú)論事大小，守法不分位高低。

● 誠(chéng)信是寶，人民丟不掉；法治是金，國(guó)家更安寧。

● 人無(wú)信不立，國(guó)無(wú)法不威

● 鑄誠(chéng)信長(zhǎng)城，建法治華夏

● 民以食為天，國(guó)以法為先

● 加強(qiáng)誠(chéng)信教育，共筑法治長(zhǎng)城

● 誠(chéng)信與責(zé)任同在，法治與發(fā)展共存

● 法制中國(guó)，誠(chéng)信做人

● 國(guó)要法制，人要誠(chéng)信

● 誠(chéng)信是金，法制是根

● 誠(chéng)信連接你我他，法制服務(wù)千萬(wàn)家

● 誠(chéng)信是本，法制是根

● 手拉手共鑄誠(chéng)信，心連心推進(jìn)法制

● 心不想，手不伸。

● 現(xiàn)代國(guó)家就是法治國(guó)家，現(xiàn)代社會(huì)就是誠(chéng)信社會(huì)

● 做人誠(chéng)為本，治國(guó)法為天

● 家和萬(wàn)事興，人誠(chéng)百業(yè)旺

● 法德兼治，國(guó)富民強(qiáng)

● 人無(wú)信不立，國(guó)無(wú)法不治

● 守信日月大，遵法天地寬

● 同建法治國(guó)家，共享誠(chéng)信社會(huì)

● 有誠(chéng)有信事業(yè)興，無(wú)法無(wú)天國(guó)家亂

● 誠(chéng)信造就融洽，法治鑄成平安。

● 誠(chéng)信服天下，法治守安寧。

● 以誠(chéng)服人，以法治國(guó)。

● 打造誠(chéng)信金陵，構(gòu)建法治南京。

與誠(chéng)信有關(guān)的句子

【第1句】：一切有成效、的工作都是以某種誠(chéng)信為先決條件。

【第2句】：誠(chéng)實(shí)守信，快樂(lè)人生。

【第3句】：誠(chéng)信是最明亮的燈塔，誠(chéng)信是最嬌美的鮮花，誠(chéng)信是最無(wú)瑕的珍珠。但是沒(méi)有了誠(chéng)信一切皆空——誠(chéng)信為本。

【第4句】：誠(chéng)信就像人身上不可缺的鈣，沒(méi)鈣的還能算作人嗎？

【第5句】：誠(chéng)信是一種力量，她讓卑瑣偽劣者退縮，讓正直善良者強(qiáng)大有力。

【第6句】：誠(chéng)信為本，學(xué)做真人。

【第7句】：有其言，無(wú)其行，君子之恥也。

【第8句】：誠(chéng)信，如一把鑰匙，打開(kāi)你我心中那扇門(mén)上的鎖，讓我們敞開(kāi)心扉，沐浴那友誼的陽(yáng)光。

【第9句】：誠(chéng)信像土，為無(wú)數(shù)幼苗提供了營(yíng)養(yǎng)； 誠(chéng)信像水，滋潤(rùn)著小樹(shù)舒枝展葉，天天向上；誠(chéng)信像根，將魄力與智慧提供給生長(zhǎng)中的樹(shù)干，使小苗長(zhǎng)成大樹(shù)。

【第10句】：誠(chéng)信是溝通心靈的橋梁，善于欺騙的人，永遠(yuǎn)到不了橋的另一端。

【第11句】：如果要?jiǎng)e人誠(chéng)信，首先要自己誠(chéng)信。

【第12句】：誠(chéng)實(shí)守信是面明鏡，不誠(chéng)實(shí)的人在他面前，都會(huì)露出真相。

【第13句】：誠(chéng)信是人的本錢(qián)，沒(méi)有誠(chéng)信的人是一個(gè)失敗者。

【第14句】：誠(chéng)信是一種美德，會(huì)讓你更加完美。

【第15句】：誠(chéng)實(shí)是一種力量的象征，它顯示著一個(gè)人的.高度自重和內(nèi)心的安全感與尊嚴(yán)感。

【第16句】：最大限度的誠(chéng)實(shí)是最好的處事之道。

【第17句】：給心靈一片凈土，給誠(chéng)信一片天地，人生的道路讓我們與誠(chéng)信同行。

【第18句】：誠(chéng)信比一切智謀更好。

【第19句】：誠(chéng)信是人生路途中的第一準(zhǔn)則。

【第20句】：誠(chéng)信就像人生航船的楫槳，控制著人生的去向。

【第21句】：生命不可能從謊言中開(kāi)出燦爛的鮮花。

【第22句】：知識(shí)是財(cái)富，誠(chéng)信也是一種財(cái)富，擁有知識(shí)能使你變得充實(shí)，擁有誠(chéng)信能使世界變得更美好！

【第23句】：誠(chéng)信，是一個(gè)人立足社會(huì)的先導(dǎo)。

【第24句】：沒(méi)有誠(chéng)實(shí)，何來(lái)尊嚴(yán)？

【第25句】：不誠(chéng)則有累，誠(chéng)則無(wú)累。

【第26句】：誠(chéng)信像土，一畝心靈之土，為無(wú)數(shù)幼苗提供營(yíng)養(yǎng)，使它們開(kāi)出美麗的鮮花。誠(chéng)信像水，萬(wàn)物生長(zhǎng)的生命之水，滋潤(rùn)著小樹(shù)，舒枝展葉，天天向上……那么什么是誠(chéng)信?顧名思義,誠(chéng)實(shí)守信。大家坐在這里聽(tīng)我演講，是誠(chéng)信；商家合法經(jīng)營(yíng)，是誠(chéng)信；人們之間相互平等交往，是誠(chéng)信。

【第27句】：誠(chéng)信意味著實(shí)事求是，不虛偽，表里如一，說(shuō)實(shí)話，做實(shí)事，不夸大其辭，不文過(guò)飾非等。別以為誠(chéng)信只需要對(duì)別人誠(chéng)信，對(duì)于自己，更需要的也是誠(chéng)信，不自欺欺人，不做違背良心，有損人格，對(duì)不起自己的事。

【第28句】：誠(chéng)信為榮，失信可恥。

【第29句】：誠(chéng)信是做人之根本，立業(yè)之基。

【第30句】：誠(chéng)信是人最美麗的外套，是心靈最圣潔的鮮花。

【第31句】：人如以誠(chéng)信為本，就能塑造完美人生。

【第32句】：誠(chéng)信是中華民族的傳統(tǒng)美德，也是公民的一項(xiàng)基本道德責(zé)任，是為人處事之本；當(dāng)代學(xué)生必須具備誠(chéng)實(shí)守信的品德，方能在日后激烈的社會(huì)競(jìng)爭(zhēng)中立于不敗之地。

【第33句】：誠(chéng)信是一條跨江的橋梁，讓人們彼此互相溝通；誠(chéng)信是一副厚實(shí)的盾牌，保護(hù)我們應(yīng)有的權(quán)益；誠(chéng)信是一個(gè)醒目的路標(biāo)，防止人們掉進(jìn)“金錢(qián)關(guān)系”的深淵；誠(chéng)信是夜空中閃爍的北斗，指引一個(gè)又一個(gè)有良知的人走向成功和輝煌。

【第34句】：創(chuàng)起誠(chéng)信校園，樹(shù)起誠(chéng)信學(xué)風(fēng)，成為誠(chéng)信學(xué)子。

【第35句】：誠(chéng)信是一種自我約束的品質(zhì)，不是通過(guò)一篇文章或一句話就能檢驗(yàn)得出的。

【第36句】：不講誠(chéng)信的人，是可悲的、可憐的、可恨的，也是可怕的。

【第37句】：誠(chéng)實(shí)守信是做人的根本，是世界上最美麗的花朵。

【第38句】：失去了誠(chéng)信，就等同于敵人毀滅了自己。

【第39句】：誠(chéng)信就是取之不盡、用之不竭的知識(shí)、金錢(qián)。

【第40句】：誠(chéng)實(shí)是人生的命脈，是一切價(jià)值的根基。

【第41句】：誠(chéng)信像一面鏡子，一旦打破，你的人格就會(huì)出現(xiàn)裂痕。

【第42句】：誠(chéng)信是驛站，給勞頓的步履以歇息；誠(chéng)信是力量，給疲憊的身心以補(bǔ)給。

【第43句】：誠(chéng)信，是一股清泉，它將洗去欺詐的骯臟，讓世界的每一個(gè)角落都流淌著潔凈。

【第44句】：誠(chéng)信是一種真實(shí)不欺的美德。要求人們修道做事，必須效法天道，做到真實(shí)可信。說(shuō)真話，做實(shí)事，反對(duì)欺詐，虛偽。誠(chéng)信永不褪色，她棲息在每一顆善良淳樸的心靈里，她播種繁衍在每一個(gè)踏實(shí)真誠(chéng)的足跡里。

【第45句】：誠(chéng)信者，受人愛(ài)戴尊敬也。

【第46句】：誠(chéng)信，是人類文明的階梯；誠(chéng)信，是填補(bǔ)人類間隔的碎石。

【第47句】：只有種下誠(chéng)信的苗，才能結(jié)出誠(chéng)信的果。

【第48句】：誠(chéng)信是友誼的必備條件。

【第49句】：誠(chéng)信永不褪色，她棲息在每一顆善良淳樸的心靈里，她播種繁衍在每一個(gè)踏實(shí)真誠(chéng)的足跡里。

【第50句】：誠(chéng)，乃信之本；無(wú)誠(chéng)，何以言信？誠(chéng)而有信，方為人生．

【第51句】：誠(chéng)信有如一把金鑰匙，它可以讓我們受益一生，它可以幫我們開(kāi)啟一個(gè)個(gè)人生的寶藏。

【第52句】：誠(chéng)實(shí)的人必須對(duì)自己守信，他的最后靠山就是真誠(chéng)。

【第53句】：誠(chéng)信，讓心靈無(wú)瑕，()讓友誼長(zhǎng)存，讓世界美好！

【第54句】：誠(chéng)信無(wú)形，卻在潛移默化中塑造無(wú)數(shù)有形之身，養(yǎng)天地正氣，問(wèn)人間暖涼。

【第55句】：誠(chéng)信是你價(jià)格不菲的鞋子，踏遍千山萬(wàn)水，質(zhì)量也應(yīng)永恒不變。

【第56句】：誠(chéng)信是一種真實(shí)不欺的美德。要求人們修道做事，必須效法天道，做到真實(shí)可信。說(shuō)真話，做實(shí)事，反對(duì)欺詐，虛偽。

【第57句】：誠(chéng)信是道路，隨著開(kāi)拓者的腳步延伸；誠(chéng)信是智慧，隨著博學(xué)者的求索積累；誠(chéng)信是成功，隨著奮進(jìn)者的拼搏臨近；誠(chéng)信是財(cái)富的種子，只要你誠(chéng)心種下，就能找到打開(kāi)金庫(kù)的鑰匙。

【第58句】：誠(chéng)信猶如一顆青澀的果，你咬一口，雖然很苦，卻回味無(wú)窮，倘若你將它丟棄，便會(huì)終身遺憾！

【第59句】：誠(chéng)信創(chuàng)造財(cái)富。

【第60句】：生活是需要誠(chéng)信的，有了誠(chéng)信才會(huì)有幸?？裳浴?/p>

有關(guān)誠(chéng)信的句子段落

有關(guān)誠(chéng)信的句子

【第1句】：誠(chéng)信是人最美麗的外套，是心靈最圣潔的鮮花。

【第2句】：誠(chéng)信是你價(jià)格不菲的鞋子，踏遍千山萬(wàn)水，質(zhì)量也應(yīng)永恒不變。

【第3句】：誠(chéng)信像一面鏡子，一旦打破，你的人格就會(huì)出現(xiàn)裂痕。

【第4句】：誠(chéng)信是道路，隨著開(kāi)拓者的腳步延伸;誠(chéng)信是智慧，隨著博學(xué)者的求索積累;誠(chéng)信是成功，隨著奮進(jìn)者的拼搏臨近;誠(chéng)信是財(cái)富的種子，只要你誠(chéng)心種下，就能找到打開(kāi)金庫(kù)的鑰匙。

【第5句】：誠(chéng)信是做人之根本，立業(yè)之基。

【第6句】：創(chuàng)起誠(chéng)信校園，樹(shù)起誠(chéng)信學(xué)風(fēng)，成為誠(chéng)信學(xué)子。

【第7句】：誠(chéng)信為本，學(xué)做真人。

【第8句】：誠(chéng)信為榮，失信可恥。

【第9句】：最大限度的誠(chéng)實(shí)是最好的處事之道。

【第10句】：誠(chéng)實(shí)守信是面明鏡，不誠(chéng)實(shí)的人在他面前，都會(huì)露出真相。

【第11句】：沒(méi)有誠(chéng)實(shí)，何來(lái)尊嚴(yán)?

【第12句】：誠(chéng)實(shí)是上策。

【第13句】：一切有成效的工作都是以某種誠(chéng)信為先決條件。

【第14句】：不誠(chéng)則有累，誠(chéng)則無(wú)累。

【第15句】：誠(chéng)信是溝通心靈的橋梁，善于欺騙的人，永遠(yuǎn)到不了橋的另一端。

【第16句】：誠(chéng)信，是一股清泉，它將洗去欺詐的'骯臟，讓世界的每一個(gè)角落都流淌著潔凈。

【第17句】：誠(chéng)信，讓心靈無(wú)瑕，讓友誼長(zhǎng)存，讓世界美好!

【第18句】：知識(shí)是財(cái)富，誠(chéng)信也是一種財(cái)富，擁有知識(shí)能使你變得充實(shí)，擁有誠(chéng)信能使世界變得更美好!

有關(guān)誠(chéng)信的段落

【第1句】：相信誠(chéng)信的力量，它可以點(diǎn)石成金，觸木為玉。我們崇尚這樣一種誠(chéng)信：仰起希冀的臉龐，拍拍嬌嫩的手，歪歪頭，說(shuō)：“相信你!”此時(shí)此刻，難道你的心底能不涌起一股激動(dòng)的熱潮?我們向往這樣一種誠(chéng)信;舒開(kāi)緊蹙的眉，露出笑靨，快步走到朋友面前，說(shuō)：“真誠(chéng)地祝賀你!”此景此境，難道你的頭腦沒(méi)有閃爍過(guò)一片快樂(lè)的彩云?播種誠(chéng)信，你收獲的就不僅僅是朋友的信任，還有———可以信任的世界。

【第2句】：也許在很多人看來(lái)，有時(shí)誠(chéng)信似乎很傻，很沒(méi)有意義，因?yàn)檎\(chéng)信往往會(huì)伴隨自身利益的失去?？墒牵屛覀兿胂耄苍S下一個(gè)因喪失誠(chéng)信而受害的人，就會(huì)是你和你身邊的人?；蛟S違約失信可以獲得一些的蠅頭小利，可是當(dāng)花失去香味時(shí)，再美麗的花朵也難逃凋亡的命運(yùn)。誠(chéng)信正是如此，它是人格之花的那沁人芬芳的來(lái)源，擁有誠(chéng)信，人格便有了自己的靈魂。

【第3句】：只有在一顆誠(chéng)信的心中才能夠生長(zhǎng)出善良、正直、勇敢;只有一個(gè)誠(chéng)信的人才能信守諾言，履行約定，獲得他人的信任與尊重;只有人人誠(chéng)信，，社會(huì)秩序才能有條不紊，文明進(jìn)步才有可能。讓我們的誠(chéng)信血液在心中流淌，讓股股誠(chéng)信血液匯聚成振興中華之江河!

【第4句】：誠(chéng)信是一種風(fēng)格，一種形式，一種人品，一種態(tài)勢(shì);誠(chéng)信是一種修養(yǎng)，一種瀟灑，一種境界，一種偉大;“誠(chéng)實(shí)”是誠(chéng)信之本，誠(chéng)時(shí)才是實(shí)實(shí)在在的人生，才能使高貴的頭顱真真昂起;“受信”是誠(chéng)信之則，受信才能有始有終，善始善終。

【第5句】：誠(chéng)信是一種人人必備的優(yōu)良品格，一個(gè)人講誠(chéng)信，就代表了他是一個(gè)文明，講誠(chéng)信的人：處處受歡迎;而一個(gè)不講誠(chéng)信的人，人們就會(huì)忽視他的存在，所以，我們每個(gè)都要講誠(chéng)信!

【第6句】：誠(chéng)信需要經(jīng)得起誘惑，無(wú)論是多大的利益，只要是違背誠(chéng)信的都不要去做，如果做了，會(huì)對(duì)自己將來(lái)有著很大的影響。和無(wú)誠(chéng)信比起來(lái)，誠(chéng)信要好得許多，既然誠(chéng)信好，我們?yōu)槭裁从忠ミx擇無(wú)誠(chéng)信呢?

有關(guān)誠(chéng)信的英語(yǔ)句子展示

篇一:有關(guān)誠(chéng)信的英語(yǔ)句子

誠(chéng)實(shí)，即誠(chéng)實(shí)守信，言行一致，不文飾，不虛美，胸懷坦蕩，光明磊落。它如雋永的長(zhǎng)河奔騰至今，內(nèi)涵卻從未有過(guò)改變，九州華夏，因它而燦爛。 下面是小編為大家整理了關(guān)于誠(chéng)信的英語(yǔ)演講稿3篇，希望能夠幫到你。

關(guān)于誠(chéng)信的英語(yǔ)演講稿篇1

It’s our great honor and deepest pleasure to welcome you, our dear friends, both old and new from all over China, all over Asia, and all over the world.

On behalf of our dedicated classmates, our distinguished teachers, foreign friends, especially our gracious host, the No.2 LongGang High School ，we greet you and encourage you to seize upon this unique opportunity to conquer English and make lifelong friends with people from every province of our wonderful country and throughout the world. By conquering English, we can help ourselves and others.

We are human beings, not animals. We know what we want to do. We know our destiny is in our hands. With hard work and determination, we can do anything we set our minds to do.

From today on we will accompany you day and night every minute on this unique journey.

We want you to open your heart.

We want you to be devoted.

We want you to be crazy.

We want you to forget about your face.

We want you to open your mouth wildly.

We want you to broaden your mind.

We want you to expand your horizons.

We want you to conquer your laziness and all your other human weaknesses.

We want you to overcome all the obstacles that hold you back.

We want to share your joy and we want to share your struggle, but most important of all, we want to share your glory and victory!

We are the future of China, the future of Asia, and the future of the world!

We can make the world a better place.

We can make a difference.

We desire to win.

We must win!

We will win, absolutely, and without any doubt!

From painfully shy children who felt terrible about ourselves, who regarded ourselves as human trash, born losers, to internationally recognized English promoters, we made it. we strongly believe that you will make it too!

Let’s do it together!

We have confidence in you!

關(guān)于誠(chéng)信的英語(yǔ)演講稿篇2

As is vividly depicted in the picture , with a clear cracking sound , two bowls clashed into each other , in which the shinning one keeps its integrity , whereas the shabby one breaks into pieces. Just like being symbolically revealed in the set of drawing, the fact that the intact bowl, as a symbol of soly-invested companies , overwhelms the broken bowl representing the state-owned companies, with collision standing for fierce companies, profoundly indicates that it is time that our state-owned companies entailed reform especially after china’s entry into WTO when facing soly-invested companies abroad.

To the popular mind , it is immediately assumed that when reform in state-owned companies is argued ,it is car industry that is meant. To account for the above-mentioned phenomenon , several points should be figured out. For one thing, some of car industries once enjoyed the glorious past , They have ,however, gradually lost their market shares when soly –invested companies were sweeping into domestic market. For another , in order to turn the corner ,the leaders of them should adopt the policy of reform such as acquisition, re-engineering and introduction of advanced technology and concepts of management. No better illustration of this idea can be thought than the example mentioned below, No 1 Motor Vehicle Plant has witnessed from predicament to rejuvenation through none other than effective steps mentioned above. Therefore ,no issue is as critical to individual and national survival and prosperity as reform in state-owned companies.

Accordingly , it is vital for us to derive some positive meanings from this thought-provoking picture. It is ,hence, necessary that efforts be made to follow the spirit of reform concerning state-owned companies. On one hand, the government should make law to perfect irrational rules and regulations being visible in reform process. On the other hand, the leaders of state-owned companies should enhance the awareness of reform .Only by undergoing these steps ,can our more state-owned companies become members of Top 500 in the world, which, indeed, has gone to the heart of maintaining good momentum of national economy growth.

關(guān)于誠(chéng)信的英語(yǔ)演講稿篇3

since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.

because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.

human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa

(determining what is true based on what we feel is good) — the way all ideologies would have us believe.

　　篇二:有關(guān)誠(chéng)信的英語(yǔ)句子

誠(chéng)實(shí)是力量的一種象征，它顯示著一個(gè)人的高度自重和內(nèi)心的安全感與尊嚴(yán)感。以下是小編分享的誠(chéng)信致成功的英語(yǔ)事例，一起來(lái)和小編看看吧。

關(guān)于誠(chéng)信致成功的英語(yǔ)事例

Outside the father's study, Sima Guang and her sister's band. An autumn afternoon, Sima Guang picked up a lot of walnut peel let sister to help him. Walnut thick and very hard, so my sister with a nail row, fingers are of no avail. If the stone is easy even a piece of walnut smashed. Sister can not eat, they ran away angrily. The little Sima Guang left alone.

Just a servant came over and saw Sima Guang in a daze, feeling a little strange, came over to ask. After listening to the reasons, she put Sima Guang into the house, put the walnut into the boiling water in a hot iron, and then with a knife scrape. In this way, the walnut shell fell off, she gave a complete walnut kernel to Sima Guang. Sima Guang took the walnut, go to the previous walnut heap before enjoying the surprise, just be came to see my sister. She was surprised and asked Sima Guang: "how do you peel the walnut shell?" Sima Guang shook his head and said proudly: "my own hand off."

Brother sister know intelligent man, shortly before he smashed the tank, rescued drowning children. He said: "praise for gospel truth, good brother, you are very clever, but what you get out, teach me." Sima Guang is a circle, not changed.

Sitting in the library reading father will happen outside look crystal clear. He put down his book and went out of the house. He looked at Sima Guang's eyes and asked, "did you peel the walnut?" asked his father, and Sima Guang's face turned red. The father asked Sima Guang to tell the truth about how the walnut was peeled off. Sima Guang had to be honest about how the servants helped.

Happy father saw Sima Guang, told him not to lie, said: "a man of wisdom is a good thing, but if you rely on clever lie to people, it is not a good boy. I hope my son is not only smart but also an honest man forever."

Father's education to benefit Sima Guang lifetime. He grew up to become a great historian and politician, even the emperor bigwigs do not say that he is honest, is in favor of favor, against the opposition. He made many sharp comments on the prime minister Wang Anshi, but Wang Anshi has praised Sima Guang is an honest person.

父親的書(shū)房外，是司馬光和姐姐的樂(lè)團(tuán)。一個(gè)秋天的下午，司馬光撿來(lái)很多核桃讓姐姐幫他把皮剝掉。核桃皮厚且非常堅(jiān)硬，所以姐姐用指甲劃、手指掰都無(wú)濟(jì)于事。如果用石頭砸就容易連核桃仁一塊砸碎了。姐姐吃不上，就生氣地跑掉了。剩下小司馬光獨(dú)自在為難。

恰好一個(gè)仆人走過(guò)來(lái)，看到發(fā)呆的司馬光，感到有些奇怪，就過(guò)來(lái)詢問(wèn)。聽(tīng)完原因后，她把司馬光帶進(jìn)屋子里，把核桃放進(jìn)開(kāi)水里燙一燙，然后用小刀一刮。這樣，核桃殼一下就掉了，她把一個(gè)完整的核桃仁交給司馬光。司馬光拿著核桃仁，走到先前的核桃堆前，驚奇地欣賞著，正巧被走過(guò)來(lái)的姐姐看到。她奇怪地問(wèn)司馬光：“你是怎么剝掉核桃殼的?”司馬光晃了晃腦袋，得意地說(shuō)：“是我自己用手弄掉的?！?/p>

姐姐知道弟弟聰穎過(guò)人，前不久他還砸破水缸，救出落水的.小朋友呢。于是就信以為真，連連稱贊說(shuō)：“好弟弟，你真聰明，但你究竟是怎樣弄掉的，教教我吧?！彼抉R光只是兜圈子，不愿改口。

坐在書(shū)房讀書(shū)的父親將屋外發(fā)生的事情看得一清二楚。他放下書(shū)本，走到屋外，看著司馬光的眼睛問(wèn)：“這核桃仁是你剝的嗎?”父親一問(wèn)，司馬光臉就紅了，低下頭去。父親要求司馬光把核桃仁是怎樣剝出來(lái)的真實(shí)情況講給姐姐聽(tīng)。司馬光不得不老老實(shí)實(shí)地講了仆人是怎樣幫忙的。

父親看到司馬光沒(méi)有撒謊，很滿意，就告訴他說(shuō)：“一個(gè)人聰明是好事，但如果仰仗聰明就說(shuō)謊騙人，就不是好孩子。我希望我的兒子不僅聰明，還要永遠(yuǎn)做一個(gè)誠(chéng)實(shí)的人?！?/p>

父親的教育讓司馬光受益終生。他后來(lái)成長(zhǎng)為一位偉大的史學(xué)家和政治家，即使對(duì)皇帝權(quán)貴也不說(shuō)自己違心的話，贊成就是贊成，反對(duì)就是反對(duì)。他對(duì)當(dāng)朝宰相王安石提了很多尖銳的意見(jiàn)，但王安石也一直贊許司馬光是一位誠(chéng)實(shí)無(wú)欺的人。

誠(chéng)信的名言警句

【第1句】：誠(chéng)信是道路，隨著開(kāi)拓者的腳步延伸;誠(chéng)信是智慧，隨著博學(xué)者的求索積累;誠(chéng)信是成功，隨著奮進(jìn)者的拼搏臨近;誠(chéng)信是財(cái)富的種子，只要你誠(chéng)心種下，就能找到打開(kāi)金庫(kù)的鑰匙。

【第2句】：小信誠(chéng)則大信立——韓非子

【第3句】：人而無(wú)信，不知其可也——孔子

【第4句】：創(chuàng)業(yè)不像讀書(shū)，一天可以過(guò)好多年，創(chuàng)業(yè)必須一步一個(gè)腳印走?！軙x峰

【第5句】：一言之美，貴于千金——葛洪

【第6句】：經(jīng)常用誠(chéng)信的尺子丈量自己，堅(jiān)持以誠(chéng)信的言行對(duì)待別人。

【第7句】：民無(wú)信不立——孔子

【第8句】：言不信者，行不果——墨子

【第9句】：言無(wú)常信，行無(wú)常貞，惟利所在，無(wú)所不傾，若是則可謂小人矣——荀子

【第10句】：我寧愿以誠(chéng)摯獲得一百名敵人的攻擊，也不愿以偽善獲得十個(gè)朋友的贊揚(yáng)——裴多菲

【第11句】：思量惡事，化為地獄;思量善事，化為天堂。——惠能

【第12句】：用誠(chéng)信美化心靈，用法治規(guī)范社會(huì)。

【第13句】：知識(shí)是財(cái)富，誠(chéng)信也是一種財(cái)富，擁有知識(shí)能使你變得充實(shí)，擁有誠(chéng)信能使世界變得更美好!

【第14句】：信不足，安有信——《管子》

【第15句】：創(chuàng)起誠(chéng)信校園，樹(shù)起誠(chéng)信學(xué)風(fēng)，成為誠(chéng)信學(xué)子。

　　篇三:有關(guān)誠(chéng)信的英語(yǔ)句子

在各大高校英語(yǔ)演講中，甚至是各級(jí)別的英語(yǔ)演講比賽中，常常感覺(jué)學(xué)生的演講稿缺乏實(shí)質(zhì)性的勸說(shuō)力和感染力。下面小編整理了誠(chéng)信英語(yǔ)演講稿3篇，供你參考.

誠(chéng)信英語(yǔ)演講稿篇1

Since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. Such a belie

f is clearly a product of one's desires and simply has nothing to do with the human ability to know. Basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even Hitler could cite good intentions and intended glory for a select group of people. Clearly then, an unbiased approach to the truth is a requirement of honesty.

Because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one ALWAYS correctly understands if their behavior is either honest or dishonest. Self-perception of our morality is non-static and volatile. It's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. Socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. Unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. Ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the eXPense of the truth. This process erodes the practice and understanding of honesty. To an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.

Human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. Both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is TRUE — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.

誠(chéng)信英語(yǔ)演講稿篇2

It is true that most of us value honesty highly. However, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. I think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. The reasons can be listed as follows.Firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.

Secondly, honesty, which is the traditional virtue of the Chinese people, can make our life easier and more harmonious. Thirdly, honesty can make our society more stable. A case in point is that Singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.

Responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.

for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.

誠(chéng)信英語(yǔ)演講稿篇3

good morning everybody.

it is true that most of us value honesty highly. however, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. the reasons can be listed as follows.firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.關(guān)于誠(chéng)信的英語(yǔ)短文欣賞

secondly, honesty, which is the traditional virtue of the chinese people, can make our life easier and more harmonious. thirdly, honesty can make our society more stable. a case in point is that singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.

responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.

for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.

that is all ,thank you .

　　篇四:有關(guān)誠(chéng)信的英語(yǔ)句子

Honesty is always of great concern to us things, whether in the past or now. Honesty is always our traditional virtue, but now there are many dishonest phenomena appeared in our life. For example the most college students are cheating in the exam time. In addition, in today's society the most dishonest phenomena that some bosses sell fake products.

Honest is good for us, sometimes it may bring us some unexpected things. For example, for us the good faith is very easy to win the respect and trust of teachers and students, to make our relationship better. For business people，Honesty is the best quality, it will not only make you win more consumers, but also will make your reputation is getting better and better.

If in the life of a person loses honest, perhaps for him that he will lose the whole world. I'm the best advice is that make an honest man and honest work. Because honesty is the best policy.

　　篇五:有關(guān)誠(chéng)信的英語(yǔ)句子

Parents and Pressure 父母與壓力

Students' pressure sometimes comes from their parents. Most parents are well meaning, but some of them aren't very helpful with the problems their sons and daughters have in adjusting to college, and a few of them seem to go out of their way to add to their children's difficulties.

For one thing, parents are often not aware of the kinds of problems their children face. They don't realize that the competition is keener, that the required standards of work are higher, and that their children may not be prepared for the change. Accustomed to seeing A's and B's on high school report cards, they may be upset when their children's first semester college grades are below that level. At theire kindest, they may gently inquire/ enquire why John or Mary isn't doing better, whether he or she is trying as hard as he or she should, and so on. At their worst, they may threaten to take their children out of college, or cut off funds. Sometimes parents regard their children as extensions of themselves and think it only right and natural that they determine what their children do with their children, they forget that everyone is different and that each person must develop in his or her own way. They forget that their children, who are now young adults, must be the ones responsible for what they do and what they are.

學(xué)生的壓力有時(shí)來(lái)自于父母。大多數(shù)的父母都是善意的，但是有些父母面對(duì)子女在適應(yīng)大學(xué)生活中所碰到的問(wèn)題時(shí)毫無(wú)幫助，少部分父母似乎不遺余力地給他們的子女增添了困難。

一方面，父母常常意識(shí)到他們的孩子所遇到的問(wèn)題。他們沒(méi)有料想到競(jìng)爭(zhēng)越來(lái)越激烈，工作的標(biāo)準(zhǔn)越來(lái)越高，他們的孩子或許還沒(méi)有準(zhǔn)備好迎接這種改變。家長(zhǎng)習(xí)慣于看到孩子在高中成績(jī)單上的A或B的分?jǐn)?shù)，所以當(dāng)孩子在大學(xué)第一學(xué)期的成績(jī)低于原來(lái)的分?jǐn)?shù)時(shí)，他們或許會(huì)感到不安。最好的情況是，他們或許會(huì)溫柔地詢問(wèn)為什么約翰或瑪麗沒(méi)有做得更好，他（她）是否足夠努力了，等等。最糟的情況是，他們或許會(huì)威脅讓孩子退學(xué)或是切斷他們的收入。

有時(shí)父母會(huì)把孩子視為自身的延續(xù)，認(rèn)為由他們來(lái)決定孩子該如何生活是理所應(yīng)當(dāng)和自然而然的事情。他們和孩子緊密聯(lián)系，視為一體，因而忘了人與人其實(shí)各不相同，每個(gè)人都應(yīng)該按照自己的方式發(fā)展。他們忘了他們的孩子已經(jīng)是成年人，應(yīng)該對(duì)自己的所作所為以及他們是誰(shuí)而負(fù)責(zé)。

詞組：

under pressure 在壓力之下；受到壓力high pressure 高壓，高氣壓；高度緊張 blood pressure血壓low pressure 低氣壓；松懈under the pressure of 在......壓力下

aware of 意識(shí)到，知道become aware of 知道；發(fā)覺(jué)關(guān)于誠(chéng)信的英語(yǔ)短文欣賞

in competition with 與......競(jìng)爭(zhēng)domestic competitionn國(guó)內(nèi)競(jìng)爭(zhēng)capacity of competition 競(jìng)爭(zhēng)能力

keen adj. 鋒利的，敏銳的，強(qiáng)烈的，精明的

keen on 喜愛(ài)；熱衷于...... keen competition 劇烈競(jìng)爭(zhēng)keen interest 強(qiáng)烈的興趣

threaten v. 威脅，恐嚇關(guān)于誠(chéng)信的英語(yǔ)短文欣賞

threaten to do sth威脅要做某事threaten the existence of 威脅到......的存在threaten proceedings [法]以起訴恐嚇threaten sb with sth. 用某事來(lái)恐嚇某人

extension n. 伸展，延長(zhǎng)，擴(kuò)充，電話分機(jī)

extension of time 延期；延長(zhǎng)合約期file extension 文件擴(kuò)展名extension telephonen電話分機(jī)

involvement n. 包含，纏繞，混亂

involvement in 介入personal involvement 個(gè)人參與nvolvement load 投入量

阿爾伯特.施韋策至父母

The worst is behind us! That was last night's organ concert and the lecture preceding it. Quite frankly I was somewhat worried about this lecture Since I am not used to giving long talks in French…and the hall is enormous: three thousand people. But to my amazement I discovered that I felt as much at home in French as I do in German, and that it was easier for me to speak loudly and clearly in French than in German! I stood there without a manuscript, and within three minutes I sensed that I had captured my audience more surely than I had ever done before. I spoke for fifty-five minutes, and next came an organ recital that lasted for one hour. I have never been so successful. When the program ended, they all remained in their seats: I had to go back to my organ and play for another half hour; the audience was sorry to leave…it was half-past midnight!

Here, the concerts are announced for 9:15, but at that time there's not a soul in the auditorium; toward 9: 30 the first few people arrive, strolling about in the hall and the lobby, and toward ten o'clock, after three rings of a bell, the people deign to finally take their scats!

On Saturday, a grand concert with organ and orchestra is scheduled in the morning, and I have long rehearsals in the evening, for the organ is very difficult to play since the sound is always delayed. Luckily, I am well

rested, and I am managing to overcome the difficulties. Absolutely everyone addresses me as "cher ma re"; the art critics settle down in the auditorium during rehearsals;my portrait is displayed in the music stores. It's such fun.

I am staying with Walter at the premier hotel on the grand square with splendid palm trees. I have a view of the square and the entire city all the way to the big mountains forty minutes away from here; they are as high as the Hohnack. I walk over to them every afternoon; it takes me a total of two hours.

The weather is the same as at home on a lovely June day.The men who were waiting for me at the railroad station roared with laugher when they saw Walter and me in overcoats.

As I am writing to you, the square below my window is filled with a terrible din. The king is arriving in an hour, and the troops are now taking up their positions. Tomorrow evening there will be a grand gala performance at the theater. I have been invited, but I am not going; I want to rest, for I feel too well to risk my excellent condition.

I will close now, otherwise the letter won't go off tonight. It has to be at

the post office by four o'clock. There is no night train to France. Please forward this letter to the Fhretsmanns and to the Woytts. Hugs and kisses.

最糟糕的總算過(guò)去了！我說(shuō)的是昨晚的管風(fēng)琴音樂(lè)會(huì)以及音樂(lè)會(huì)前的演講。說(shuō)實(shí)話，我有點(diǎn)擔(dān)心這次演講，因?yàn)槲也涣?xí)慣用法語(yǔ)作長(zhǎng)篇演講，而且音樂(lè)廳非常大，能容納3000人。但讓我驚訝的是，我發(fā)現(xiàn)自己講法語(yǔ)和講德語(yǔ)一樣輕松自如，而且對(duì)我來(lái)說(shuō)，洪亮清晰地用法語(yǔ)演講比用德語(yǔ)要更容易！我站在那兒，不用講稿，3分鐘內(nèi)我就感到，我已經(jīng)把聽(tīng)眾深深地吸引住了，比過(guò)去任何一次都埸成功。我講了55分鐘，接下來(lái)，就是管風(fēng)琴獨(dú)奏音樂(lè)會(huì)，這持續(xù)了一個(gè)小時(shí)，我從來(lái)沒(méi)有如此成功過(guò)。當(dāng)曲目演奏完畢，所有的聽(tīng)眾仍然坐在座位上不愿離去，我不得不再次回到管風(fēng)琴旁，又演奏了半個(gè)小時(shí)。當(dāng)聽(tīng)眾們依依不舍地離去時(shí)，已是深夜12點(diǎn)半了。

在這里，雖然通知音樂(lè)會(huì)從9點(diǎn)15分開(kāi)始，但時(shí)間到了，大廳里卻不見(jiàn)一個(gè)人影；快到9點(diǎn)半時(shí)，才來(lái)了寥寥幾個(gè)人，他們?cè)诖髲d里或走廊上溜達(dá)，接近10點(diǎn)鐘時(shí)，三次鈴響之后，人們才最終屈尊坐到座位上！

這個(gè)星期六的上午安排了一場(chǎng)由管風(fēng)琴及管弦樂(lè)隊(duì)演奏的盛大音樂(lè)會(huì)，晚上我花了很長(zhǎng)時(shí)間彩排，因?yàn)楣茱L(fēng)琴發(fā)出的聲音總是延遲，很難演奏。幸運(yùn)的是，我能恰到好處地停頓，沒(méi)法克服了這些困難。每一個(gè)人都稱我為“尊敬的藝術(shù)大師”；藝術(shù)評(píng)論家們?cè)诓逝牌陂g都認(rèn)認(rèn)真真地坐在聽(tīng)眾席上；我的畫(huà)像也在許多樂(lè)器店中懸掛著，這真有趣。

我與沃爾特住在大廣場(chǎng)上的首相賓館，四周環(huán)繞著美麗壯觀的棕櫚樹(shù)。我能欣賞到整個(gè)廣場(chǎng)、整個(gè)城市，甚至能一直看到離這兒有40分鐘路程之遙的群山;這些群山與霍荷納克山一樣高，我每天下午步行至山下，來(lái)回要用整整兩個(gè)小時(shí)。

此時(shí)這里的氣候猶如家鄉(xiāng)那宜人的六月。當(dāng)那些在火車(chē)站接我的人們看到我和沃爾特穿著大衣時(shí)，都開(kāi)懷大笑起來(lái)。

就在此時(shí)我給你們寫(xiě)信之際，窗外的廣場(chǎng)上人聲鼎沸，一小時(shí)之后國(guó)王即將駕到，現(xiàn)在隊(duì)伍在各就各位。明天晚上劇院里將有一場(chǎng)盛大的歡慶表演。我已接到邀請(qǐng)，但我不想去。我想休息一下，因?yàn)槲椰F(xiàn)在感覺(jué)很好，我不想冒險(xiǎn)破壞我的最佳狀態(tài)。

我得就停筆了，否則這封信就無(wú)法在今晚發(fā)出。這封信得在4點(diǎn)鐘之前交到郵局，因?yàn)檫@兒沒(méi)有開(kāi)往巴黎的夜班火車(chē)。

請(qǐng)把這封信轉(zhuǎn)寄給埃雷茨曼夫婦和沃伊特夫婦。

擁抱、親吻你們！

詞組：【第1句】：此句省略了“be”動(dòng)詞“was”，完整的句子應(yīng)為:"the lecture was preceding it"。

　　篇六:有關(guān)誠(chéng)信的英語(yǔ)句子

高考英語(yǔ)話題作文：有關(guān)“誠(chéng)實(shí)、誠(chéng)信”

例：【第1句】：生活中確實(shí)存在不講誠(chéng)信的現(xiàn)象…

【第2句】：舉一例說(shuō)明(如，有毒奶粉、冒名頂替上大學(xué)、考試作弊等)…

【第3句】：講求誠(chéng)信的意義…

Almost all of us heard the story “Here Comes the Wolf” when we were little kids. What we can learn from the story is that we must be honest. However, there’re lots of phenomena of dishonesty nowadays.

Being dishonest does great harm not only to other people but also to yourself. Take the case of fake milk powder for example. After drinking this kind of milk, the babies had big heads while their legs and arms were still thin, which badly affected their health. To our great relief, the producers got accused and punished for all the serious consequences in the end.

Having the reputation of being honest and reliable will make other people trust you, which will provide you many benefits and give you opportunities that others may not get. Being honest, you will find it easier to cooperate with others and people will be friendly to you and support you. In a sense, if life is a longjourney, honesty will be the backpack that should be taken along all the way.

Let’s pick up our “backpack”—honesty, and start the wonderful journey!